“I’ll show you what horror means.”
-- actor Frederic March in Dr. Jekyll and Mr. Hyde (1932).
“Let them see the horror!”
-- Jacqueline Kennedy comments in Dallas after refusing to change her blood-soaked dress after President Kennedy’s assassination in 1963.
In real life, Frederic March and Jacqueline Kennedy would have nothing in common. But in the imagination of American life, with its intersection of popular culture and politics, a peculiar dynamic gets struck wherein true horror produces the same sting as imagined horror. America may be a place where the Statue of Liberty promises (and often delivers) a lamp that lights the way to freedom, but it also has a soul that D.H. Lawrence once called “hard, isolated, stoic and a killer.” It’s a country built on the twisted perfectionist dreams and fundamentalist pursuits of puritans, so it should come as no surprise that the phenomenon of vampires, ghouls, zombies and serial killers also find their way into the imagination of readers and moviegoers. During the eighties, as Ronald Reagan (a puritan in Hollywood garb) portrayed America as a promised land that was waking up to a new morning, author David J. Skal in The Monster Show: A Cultural History of Horror (1993, revised in 2001) saw quite another picture – a waking nightmare – where beneath American optimism lay “disenfranchisement, exclusion, downward mobility, a struggle-to-the-death world of winners and losers.” Alongside the insipidly cheerful optimism of this Morning in America was a place where “familiar, civic-minded signposts are all reversed: the family is a sick joke, its house more likely to offer siege instead of shelter.” The Monster Show is an earnest attempt to come to terms with that darker world adding horror as a shrewd form of cultural reflection.