Looking over the pieces I've written in the last year, I've spent a good deal of time dealing with the troubling legacy of the Sixties. Even my next book, which I'm now writing and preparing for publication, begins with the early promise of that decade and follows the subsequent ones as if tracing the endless ripple of a pebble tossed in the sea. My preoccupation is not based on my age either (although I grew up in the Sixties), or holding on to some sense of nostalgia for better times. I'm also not locked into the glory days of my youth (they weren't very glorious to begin with) and clinging to some talisman against the bitter cold. Although there are some people I know who decided to stop listening to music, reading books, and seeing movies that didn't conform to the values they treasured when they were young, I'm not grappling with the Sixties, either as an idea or a time and place, as a means to avoid the realities of the current decade. Quite the contrary.
As far as popular culture goes, for me, it still lives and breathes in the present. For instance, I'd love to write more about contemporary music; why I'm mesmerized by Matthew Friedberger's sinewy guitar that snakes its way through The Fiery Furnaces' "Two Fat Feet" from their debut 2003 album
Gallowsbird's Bark; how Seattle's Fire Theft seems to effortlessly embody in their single "Chain," an emotional hailstorm, the void left by Nirvana; or, the impish joy I hear in Rachel Nagy's libidinous "very nice" that kicks off The Detroit Cobras' "Ya Ya Ya (Looking For My Baby)," a full-tilt boogie that would make John Lee Hooker smile; on how I'm moved in the most peculiar way by The Handsome Family's "Weightless Again," a song that both laments and justifies suicide in a manner as wistfully satirical about the subject as Steely Dan's "Any World (That I'm Welcome To)"; or why Okkervil River, on
I Am Very Far, and the Decemberists, on
The King is Dead, continue to rehabilitate our notions of what constitutes musical Americana.
As much as I continue to enjoy new music, it's still too immediate, too much of its time, for me to reflect back on it with any real authority. It has yet to trace its own path into the future where it might find a meaning for itself beyond what it represents now. What I enjoy in writing about Sixties culture is the task of putting to the test the relics that have stood the test of time, as well as the things that haven't; that is, figuring out what new meaning continues to breathe life into work that could have (and maybe should have) expired a long time ago. In a sense, that's the underlining theme of
The Doors – A Lifetime of Listening to Five Wild Years (Public Affairs, 2011), where critic Greil Marcus ponders the dark magic of the L.A. group The Doors, a rock band dead for over forty years now, but hardly gone from cultural relevance. In examining what they mean today, indeed how they've endured both on the radio and as part of the embroidery of the lost Sixties, Marcus not only reveals the obvious (that they weren't really a group of their time), but that they somehow (despite this) characterized their time, and took on the leaner, meaner, violent side of that decade's demise. (As Marcus reminds us, they weren't one of the 'love' bands.) And their best music, like that pebble in the sea I mentioned earlier, continues to ripple along as if they never went away.