“Masterpiece,” Roy Lichtenstein, 1962. Oil on canvas |
We are pleased to welcome a
new critic, Anna-Claire Stinebring, to our group.
Viewing Roy Lichtenstein: A
Retrospective now up at the Art Institute of Chicago through September 3, I
had the distinct sense that Lichtenstein’s art has, in some sense, come full
circle. The AIC has chosen to primarily advertise with the cartoon strip and
ad-inspired paintings (distressed blondes, impossibly serene explosions) that
make “Lichtenstein” and “Pop” seem synonymous, but which are only one subset of
the artist’s prolific career, as a visit to the galleries reveals. This
publicity choice is reasonable – these paintings, all from the 1960s, are
iconic and captivating. But it raises this question: by being inundated with
reproductions of Lichtenstein’s images until they resemble their slick source
material, do we now see Lichtenstein’s paintings through that snazzy consumer
lens? What lesson are we as viewers taking away from the retrospective if,
drawn in by the AIC banners of stunned and stunning women, we take pictures of
his comic strip beauties and make them the wallpaper on our iPhones?
Maybe the simple contours of his
women meet a current desire for simplicity, something vaguely
recession-related. But reproducing Lichtenstein in this way diminishes the
power of the way he’s laboriously and shrewdly reworked these pop-culture
images. This body of work, completed in the 1960s, blew open modern art by
rejecting the premium placed on originality and instead taking advertisements
and comic strip frames as his starting point. Lichtenstein tweaked them and
repainted them on a larger-than-life scale, in a flat, droll style without
commentary. He recreated the comic-book coloring technique of Ben-Day dots by
hand – a laborious undertaking – and worked to conceal his brushstrokes. It’s
important to separate a museum’s publicity department from curatorial, of
course. This fetishizing of the comic book material goes beyond the ad campaign
and museum store. It’s in evidence in the galleries, where, when I visited, a
preponderance of young women in polka-dotted dresses (some even with cat-eye
glasses or cherry-red lipstick) ogled Lichtenstein’s pretty women with their
Ben-Day dot polka-dotted faces.
I found
myself thinking of Mad Men: its popularity and all the mixed messages that
go along with its good-looking façade. Mad Men, of course, is about
advertising men in the 1960s. It explores but also glamorizes the world that
produced the material for Lichtenstein’s most famous paintings. The Mad Men
full circle – from television show that allegedly tells us about another time
to something we want in our own time – is exemplified by the simpering ad
campaign that went along with the very successful Banana Republic Mad Men-inspired
line.
Mad Men Collection by Banana Republic. Photograph by Tom Munro. |
What
disquieted me about the image above is that it embraced the gender dynamic of
the show’s world with a kind of visual shorthand (the confident man, studied by
the adoring woman) as well as the style. Fashion is about taking on roles, it
implies, and perhaps even misogyny is fun to try on for a little
while. I’m relying here on Daniel Mendelsohn’s inspired take-down of the
show in the New York Review of Books (Feb. 2011; after season
4), which also pinpoints why the show is so alluring. Watching stylish,
emotionally stunted characters smoke and drink and torpedo their marriages, we
get the double reward of living vicariously through them while feeling good
that we are (surely) more enlightened. Mendelsohn goes on to say:
In its
glossy, semaphoric style, its tendency to invoke rather than unravel this or
that issue, the way it uses a certain visual allure to blind rather than to
enlighten, Mad Men is much like a successful advertisement itself. And
yet as we know, the best ads tap into deep currents of emotion. As much as I
disliked the show, I did find myself persisting. Why?
Glossiness,
“the tendency to invoke rather than unravel”: much of Mendelsohn’s description
of Mad Men stands true for Lichtenstein’s oeuvre as well. Yet
for me there can be a sense of foreboding and even nausea to Lichtenstein’s
ad-inspired images. With the prominent use of a shade-towards-sickly yellow,
this isn’t the feel-good world of advertising.
“Hot Dog with Mustard,” Roy Lichtenstein, 1963. Oil and Magna on canvas. Aaron I. Fleischman Collection. Copyright Estate of Roy Lichtenstein. |
A wall text
in the Chicago
exhibition calls Lichtenstein’s Hot Dog with Mustard “an
idealized version,” but that’s not really it. With its rectangular bun of
dense, smooth, straight-from-the-tube yellow, this may be the Platonic ideal of
a hotdog, but that also makes it the least edible. While an advertisement would
aim to accentuate and idealize the look of a hot dog to imply a perfect smell
and taste, in his early paintings Lichtenstein uses advertisements as source
material only to strip away the advertisements’ seductive allure. When it
comes to his comic book-inspired paintings, Lichtenstein seems to be searching
for moments that definitively eschew narrative depth. Again, as Mendhelson put
it, he’s looking for “a certain visual allure to blind rather than enlighten.”
It’s how this aesthetic obfuscation – not a blemish or brushstroke to
be found – is combined with generic but obscure bits of
dialogue that makes the images of women and fighter pilots so hard to pin down.
Another way of saying that Lichtenstein is interested in surface is to say that
he is interested in texture: the pock-mark pattern of the Golf Ball,
the tight, tidy whorls of the Ball of Twine, the oblique moments within
prescribed social interaction.
There’s a
question that halts casual viewers when it comes to a lot of modern and
contemporary art. It’s actually more straightforward than “What does it mean?”
It involves, simply, how the artworks should be viewed: with a smile and a
wink, or with a straight face? It’s intimidating and discouraging not to know
how to behave in museums. Or, more accurately, it’s distracting and
counterproductive to feel like there is a certain way one should
behave. It’s a question that I suspect many viewers are quietly asking
themselves at the Lichtenstein retrospective. Lichtenstein’s style is all
straight face, but his titles often include that smile or wink, like the
concisely-named Takka Takka with its deliciously glib painted
caption. I loved the beguiling painting Cold Shoulder, whose title
confirms that the woman isn’t about to turn back towards us. In a gallery
otherwise populated by open-faced, vacant women and heroic war imagery, we are
finally denied the right to be blatant spectators.
“Cold Shoulder,” Roy Lichtenstein, 1963. Oil and Magna on canvas. Los Angeles County Museum of Art. Copyright Estate of Roy Lichtenstein. |
The largest
room in the exhibition is a long hall with the theme “Art History,” which
includes paintings ranging from 1951 to 1990. Here, Lichtenstein playfully
remakes classics of modern art (from Monet’s Haystacks to Mondrian) to
fit the strictures of his own style. An inversion of the “Art History” riffs
can be found in a 1973-1974 series on the theme of the artist’s studios. This
cycle references paintings on the same subject by Picasso and Matisse. It also
includes miniatures of Lichtenstein’s own paintings from earlier in his career,
hung on the studio walls. “Artist’s Studios” explores creativity, but also
narcissism. Lichtenstein is boldly self-referential, but also offers a gentle
send-up of his own vocation. In one painting, Artist’s Studio, “Look
Mickey,” Lichtenstein’s seminal pop painting featuring the
famous mouse is hung decoratively above a couch and truncated by the canvas
edge. Another memorable painting is the earlier Masterpiece. Here,
Lichtenstein is lampooning the self-aggrandizing art world, not the woman.
“Nudes with Beach Ball,” Roy Lichtenstein, 1994. Oil and Magna on canvas. Private Collection. Copyright Estate of Roy Lichtenstein. |
The
unconvincing note in the exhibition and accompanying catalog is the
presentation of Lichtenstein’s controversial series of late nudes, dating from
1994 to his death in 1997. All these nudes are equipped with the same
perky-plastic bodies shadowed with gigantic Ben-Day dots that look like rashes
of various degrees of direness. (“He’s parodying himself,” I overheard one
visitor say.) Art history is full of bad nudes by great artists: bad
because they are caricatures of women, and interesting because they are
caricatures of the artists’ work. What’s disappointing in the AIC retrospective
and accompanying catalog is that, instead of exploring what makes the paintings
controversial, the curators seem more intent on being apologists for the late
nudes. The wall text is glowing, and the catalog essay plays it safe by
endlessly comparing them to Picassos. This approach just makes the paintings,
already weird, also appear bland.
Lichtenstein’s
late nudes only come alive if you see them as problematic: they are transfixing
and even rewarding to the extent that they embrace the extremes of artifice.
They are to real women as the rectangular, yellow square of Lichtenstein’s
hot dog bun is to food. Neither offers nourishment, but both give a window into
lived experience by presenting its opposite, the key being the handmade
laboriousness of Lichtenstein’s cool, handsome obfuscation.
– Anna-Claire
Stinebring is a reviews editor at Full
Stop. She studies art history at the Williams College Graduate Program.
The artists Lichtenstein swiped are just as important.
ReplyDelete~ Great Artists Lichtenstein Ripped Off ~
ReplyDeleteJack Abel
Tony Abruzzo
Ross Andru
Martin Branner
Milt Caniff
Hy Eisman
Myron Fass
Dick Giordano
Jerry Grandenetti
Russ Heath
Gil Kane
Jack Kirby
Joe Kubert
Irv Novick
William Overgard
Arthur Peddy
Bruno Premiani
John Romita
Bud Sagendorf
Mike Sekowsky
George Tuska
Deconstructing Roy Lichtenstein © 2000
David Barsalou MFA
You really nail Lichtenstein. To use outsized, outrageous comic caricatures - in an almost hyper real style, does not preclude a powerful subtext that may deal with anything from sexism to commodity fetichism to racism.
ReplyDeleteBut the brightly lit, storyboard style -- with its irony and obvious layers of text and subtext -- means that the work will not give up its deeper meaning without a fight.
Searching for at least some meaning requires the viewer to gaze assuming that what one sees is not necessarily what one gets and frequently asks a viewer to look for the antithesis of the cartoon's surface meaning.
Asking what is not being said, whAt has been left out, what one might see outside the frame if it was visible --- these are fruitful ways to ferret out meaning