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Lior Ashkenazi and Shlomo Bar Aba in Footnote |
It may seem like an unusual subject for a movie, but it’s apt that Joseph Cedar’s Israeli film
Footnote – a provocative story of a father and son who are both scholars – deals with the specifics of academia and the vagaries of scholarship, since Israel is one country that values higher education, so much so that it punches above its weight when it comes to winning Nobel Prizes and the like.
Footnote is also one of the more welcome
Israeli features since it offers up a nuanced view of a country that is the sum of more than the divisive politics and tensions that seem to solely define it in most mainstream media coverage of the region.
Footnote, which swept Israel's top film awards (The Ophirs), garnered an Oscar nomination for best Foreign-language film, and won Best Screenplay at Cannes, also marks a maturation of Cedar’s talents. It is his most compelling, original and best-made movie yet, albeit one that falls short of the finest recent Israeli cinema. An Orthodox Jew, a rarity among the mostly secular filmmakers in Israel, Cedar began his career delving into the religious underpinnings of Israeli society. His debut movie
Time of Favor (2000) was a slick but interesting thriller about a religious Jewish plot to blow up The Temple Mount, one of Islam’s holiest shrines, and the charismatic rabbi (Assi Dayan) whose sermons inadvertently inspired some of his more diligent students to interpret his words as a literal call to arms.
Campfire (2004), based on Cedar’s time living in a religious settlement, was a choppy but fascinating look at the unique Jews who populate such places, seen through the eyes of a widow and her two young daughters who join a West Bank settlement.
Beaufort (2007) was a powerful though admittedly familiar tale of an Israel Defense Forces unit about to vacate the high ground of a hard-won battle to capture a Crusader castle, a symbol of Israel’s ultimately futile invasion of Lebanon.
Footnote (2011) goes further afield; it’s a drama that, though it deals with Talmudic discourse, is neither concerned with religion nor conflict, except through the passive aggressive one playing out between father and son.