In the Epilogue of
That Line of Darkness: The Gothic from Lenin to bin Laden (2013), I wrote that “not a single SS officer arrested after the war demonstrated any remorse.” I had not yet encountered a perpetrator seeking forgiveness from a victim until I read
The Sunflower: On the Possibilities and Limits of Forgiveness (1969, 1997) by the late concentration camp survivor and Nazi hunter, Simon Wiesenthal. He recounts that, while in the camps, he was once assigned to hear the death-bed confession of a SS officer in the hope that he, a Jew, would offer the dying man absolution. Although the young man appeared to show remorse over the crimes in which he had participated in the East, he was also self-centered, as he repeatedly indicated that he was too young to die, and more offensively, he contended that Jews died quickly, whereas, he was suffering a slow death. Wiesenthal offered compassion by holding his hand and by listening, but he remained silent throughout this ordeal. He left without saying a word. That meeting unsettled him and disturbed his equilibrium when he debated with camp inmates the morality of forgiving this man. Two years later, his companions are all dead but that encounter with the SS officer continued to preoccupy him and invaded his dreams as he talked about it again. After the war, he visited the young man’s mother to hear her story about her “good son” who would never have committed the crimes that she had heard about. He decided not to compound the woman’s sufferings by disabusing her of her ideas. Wiesenthal came to the conclusion that the only individuals who could offer forgiveness were those who had directly suffered from a perpetrator’s actions. He also noted that twenty five years later at the Stuttgart trials only one of the accused acknowledged his crimes and showed contrition; the rest challenged what the victims said and, according to Wiesenthal, only regretted that there were survivors to testify against them.
Wiesenthal’s book came to my attention when I read
The Storyteller by Jodi Picoult (Emily Bestler Books, 2013), who begins her acknowledgments by indicating that his book was the genesis for her exploration of the moral and philosophical conundrums he raised if the same request was made decades later by a perpetrator to a Jew. Picoult, a prolific writer, is a novelist of twenty books who focuses on the family by addressing current controversial issues, among them: gay relationships, the dissolution of professional and personal boundaries when one’s child is a victim of sexual abuse, the dilemmas posed by contentious medical procedures and school shootings.
The Storyteller may be her most ambitious and layered work. The novel begins with a dark fairy tale, reminiscent of a story told by the Grimm brothers or Hans Christian Anderson. A young woman falls in love with a vampire-like creature called the upior who terrorizes the town and may have killed the girl’s father. This tale is woven in and out throughout and we are not certain of its significance until later in the novel when it becomes clear that this allegory was written by a Holocaust survivor, Minka, the grandmother of a young woman, Sage Singer, whose viewpoint anchors the present-day account.