– George Orwell, “Benefit of Clergy: Some Notes on Salvador Dali”
In 1974 Susan Sontag wrote a two-part widely read and controversial essay, “Fascinating Fascism,” that was prompted by the publication of Leni Riefenstahl’s photographic book about the Nubian people in the Sudan. Although acknowledging that the images were “ravishing,” Sontag was disturbed about the “disquieting lies” Riefenstahl was peddling about her life – some were included in the book’s dust jacket – at a time when her cinematic output was being de-contextualized at film festivals and museum retrospectives. The former Nazi propagandist was celebrated by some feminists – especially problematic since Riefenstahl had never been concerned about the condition of women, only her own career – and celebrities from Mick Jagger to Andy Warhol who admired her creativity. Sontag set out to rebuke Riefenstahl’s rewriting of her personal history, and to define and condemn what she called “fascist aesthetics” arguing that her early mountain films, her documentaries made during the Third Reich, which Sontag acknowledged as “superb films,” and the Nuba photographs constituted a “triptych of fascist visuals.” My purpose is to critique what Sontag got right and to demonstrate that Ray Müller’s highly praised 1993 documentary, The Wonderful, Horrible Life of Leni Riefenstahl, rather than clarifying Riefenstahl’s misrepresentations, ends up largely affirming them.
In 1974 Susan Sontag wrote a two-part widely read and controversial essay, “Fascinating Fascism,” that was prompted by the publication of Leni Riefenstahl’s photographic book about the Nubian people in the Sudan. Although acknowledging that the images were “ravishing,” Sontag was disturbed about the “disquieting lies” Riefenstahl was peddling about her life – some were included in the book’s dust jacket – at a time when her cinematic output was being de-contextualized at film festivals and museum retrospectives. The former Nazi propagandist was celebrated by some feminists – especially problematic since Riefenstahl had never been concerned about the condition of women, only her own career – and celebrities from Mick Jagger to Andy Warhol who admired her creativity. Sontag set out to rebuke Riefenstahl’s rewriting of her personal history, and to define and condemn what she called “fascist aesthetics” arguing that her early mountain films, her documentaries made during the Third Reich, which Sontag acknowledged as “superb films,” and the Nuba photographs constituted a “triptych of fascist visuals.” My purpose is to critique what Sontag got right and to demonstrate that Ray Müller’s highly praised 1993 documentary, The Wonderful, Horrible Life of Leni Riefenstahl, rather than clarifying Riefenstahl’s misrepresentations, ends up largely affirming them.