When Lawrence Kasdan's The Big Chill came out back in 1983, it was understandable (especially if you were a political activist in the Sixties) if you found yourself appalled at just how glib and superficial the whole treatment of the period was. In it, a group of former college radicals gather for a weekend when one of their former comrades, Alex, who has lost his way, commits suicide. As they bury him, they dredge up the good ol' days and reflect on what has happened to each of them since. This would have been perfectly compelling if The Big Chill had believably suggested that any one of these people were ever once radical, let alone political activists. The level of ease they reach together in that South Carolina home, even when they rub each other the wrong way, doesn't take into consideration the uneasy course the country has taken since they last took up sides against it. The group seems more caught up in what middle-age and their choice of occupation has done to them rather than what has happened to the United States by 1983.
For a movie supposedly about the politics of a turbulent period, there is little to find that's political in it. With no sense of what happened in the land between their time as committed activists and now, there's not even a comprehension of how some of the counter-culture (especially the Weathermen) began turning criminal, even psychopathic, like the political revolutionaries in Dostoyevsky's The Possessed, or the bombers in Jean-Luc Godard's prescient La Chinoise (1967), as the decade drew to a close. The shootings at Kent State and Jackson State in the early Seventies are never alluded to on this mournful weekend, and the picture never once mentions a President. The country itself is what ends up missing-in-action in The Big Chill. For all their former activism, and their engagement in the world, the collective gathered here are only interested in their state of mind and their own well-being rather than the state of the country. You're never convinced that this group was ever made up of idealists who, by the Eighties, turned into narcissists. They suggest instead refugees from one of Werner Erhard's human potential encounter groups rather than anyone who did time in the SDS. Despite the death of one of their own, which provides the very title of the picture, there is little in the way of a chill in the air considering where America actually was when the film came out.
For a movie supposedly about the politics of a turbulent period, there is little to find that's political in it. With no sense of what happened in the land between their time as committed activists and now, there's not even a comprehension of how some of the counter-culture (especially the Weathermen) began turning criminal, even psychopathic, like the political revolutionaries in Dostoyevsky's The Possessed, or the bombers in Jean-Luc Godard's prescient La Chinoise (1967), as the decade drew to a close. The shootings at Kent State and Jackson State in the early Seventies are never alluded to on this mournful weekend, and the picture never once mentions a President. The country itself is what ends up missing-in-action in The Big Chill. For all their former activism, and their engagement in the world, the collective gathered here are only interested in their state of mind and their own well-being rather than the state of the country. You're never convinced that this group was ever made up of idealists who, by the Eighties, turned into narcissists. They suggest instead refugees from one of Werner Erhard's human potential encounter groups rather than anyone who did time in the SDS. Despite the death of one of their own, which provides the very title of the picture, there is little in the way of a chill in the air considering where America actually was when the film came out.