Voices from the Grave: George Saunders’s Lincoln in the Bardo

Author George Saunders (photo by Alex Garcia / Chicago Tribune 2013)

Tibetan theology and the private grief of Abraham Lincoln might not seem like two subjects that naturally go together, but George Saunders masterfully interweaves them in his stunning novel Lincoln in the Bardo. The sixteenth president of the United States has fascinated writers and artists ever since his emergence on the national stage, leading most recently to films such as Steven Spielberg’s Lincoln, best-selling nonfiction such as Doris Kearns Goodwin’s Team of Rivals, and shlock like the “mashup novel” Abraham Lincoln: Vampire Hunter and its movie adaptation. However, in this case the titular Lincoln is not Abraham, but rather his son Willie, who died in February of 1862, when the Civil War had been raging for less than a year. Interred in his grave, Willie finds himself in bardo, a liminal state between life and death that features in some Buddhist interpretations of the afterlife. Here, he encounters a panoply of strange new neighbors, such as the naked Hans Vollman and the youthful Roger Bevins III, who sprouts a multitude of eyes and arms whenever he begins rhapsodizing about the beauty of the world that he’s left behind, as if trying to adequately appreciate the entirety of creation. Willie and his companions don’t know that they’re dead, and in large part their ignorance propels the plot of the novel. They’re joined by a wide cast of characters that peoples (or haunts) the graveyard, ranging across every conceivable social, racial, and moral division within their society and often replicating those same hierarchies in death as in life.

High Stakes: Netflix’s Castlevania

Trevor Belmont (voiced by Richard Armitage) in Netflix's Castlevania.

That video game adaptations are generally awful is pretty much a matter of public record. The bad – your Resident Evils, your Tomb Raiders, your Max Paynes – are too numerous to count, and the good – your Wreck-It Ralphs, your Scott Pilgrims, or even The Wizards – usually earn that distinction by not actually being adaptations of a specific game at all. I don’t need all the digits on a single hand to list the adaptations I genuinely like, and they all come with an asterisk anyway.

So the bar is, and has been, set very low for decades now. We’ve all been waiting for something to come along and raise it, demonstrating to a disbelieving non-gamer public that there’s rich fiction to be culled from these sources and reimagined in a cinematic context. I’m not saying that Netflix’s new Castlevania series, written by Warren Ellis, is that adaptation – but it’s damn close.

Sometimes The Remake Is Better: Panique vs. Monsieur Hire

Michel Simon in Panique (1946).

Note: The following contains spoilers for Panique (1946) and Monsieur Hire (1989).

TIFF Bell Lightbox, the Toronto International Film Festival’s year-round screening centre, is presenting French classic cinema this summer in Toronto, as it often does during the warm months. One highlight -- or, at least, they think it is --  in their series Panique: French Crime Classics, is the revival of Julien Duvivier’s 1946 Panique (Panic), a dramatic film starring Michel Simon as Monsieur Hire, an unpopular man who is suspected of murdering an elderly woman and whose presumed innocence is quickly thrown by the wayside as his neighbours hound him to a tragic fate. Usually these neglected films, revived for audiences who may not know of them, turn out to be worth your time but Panique, though not entirely devoid of interest, isn’t one of them. It’s a movie whose lofty ambitions aren’t quite reached. But you can catch a variation on the same film in Patrice Leconte’s 1989 Monsieur Hire, also based on Georges Simenon’s 1933 short novel Les Fiançailles de M. Hire (Monsieur Hire's Engagement), a movie that is Panique’s superior in virtually every way. (Any number of other films in the French crime series, including The Wages of Fear [1953], Rififi [1955] and Touchez pas au grisbi (Don't Touch the Loot, 1954] as well as in the related film series centered on filmmaker Jean-Pierre Melville [Army of Shadows, 1969] can make that claim, too.)

When We Dead Awaken: George Romero (1940-2017)

Filmmaker George A. Romero died this past Sunday, July 16, at the age of 77.

Everyone who has had a nodding acquaintance with the popular culture of the past quarter-century or so knows what zombies are. Zombies, which are often called “walkers” or “the infected” or just anything but “zombies,” are people who have died only to be resurrected as inarticulate, humanoid beasts. Decaying but still animate, they are ferociously hungry, and they feast, cannibalistically, on those still living. If they kill someone and leave enough of the corpse intact to rise and stagger about, that person too becomes a hungry zombie. Once a zombie plague has begun, either because of a new fast-spreading virus or a scientific experiment gone wrong or for no detectable reason at all, the countdown to apocalypse is well under way; as the Lord of the Underworld puts it in one of William Messmer-Loebs’s graphic novels about the Greek philosopher Epicurus, when the dead and the living go to war, the living always lose. Once transformed, zombies may make a beeline for those they loved in their former lives, either because of some innate tracking system or just because of their close proximity, but they cannot be reasoned with and have no sentimental feelings, or any feelings of any kind except hunger; the living are nothing but a food source to them. And they can be deterred only through complete physical annihilation – the destruction of their brains, along with as much else of them as possible – which can make for some pretty gory filmmaking. We know all this thanks to Night of the Living Dead, a 1968 horror movie made in Pittsburgh by the director George A. Romero and his screenwriting partner, John Russo, on a budget of $144,000.

Elephant in the Room: The Mystery of Jack White

“Nothing is improbable until it moves into the past tense . . . ” – George Ade

As a member of The White Stripes, The Raconteurs, The Dead Weather and the Rome project (with Danger Mouse, Norah Jones and Daniele Luppi), Jack White III has certainly proven himself as a songwriter, singer, performer and musician. But it's also an impressive list when you add up White’s own production work with his bands, as well as producing other stellar artists like Loretta Lynn, Wanda Jackson, The Greenhornes, Dexter Romweber Duo, his wife Karen Elson and even his pal Conan O'Brien.

White also oversees the record label he founded, Third Man Records, where his productions are released and where occasional live concerts are captured on analog tape in the back room. But the real action has always been taking place on 8-track, 2-inch tape in his self-designed, private studio in Nashville, where he's been busy at work since September 2009 on many diverse projects, including Wanda Jackson's excellent album, The Party Ain't Over, and the launch of his publishing enterprise, Third Man Books.

Berkshire Report: Where Storms Are Born and Baskerville

LeRoy McClain and Myra Lucretia Taylor in Harrison David Rivers’ Where Storms Are Born. (Photo: Daniel Rader)

There aren’t any startling surprises in Harrison David Rivers’ Where Storms Are Born on Williamstown’s Nikos Stage, but it has a dramatic arc and it was written with actors in mind – Rivers has given the ensemble of six plenty to play. And it has patches of sharp, lyrical writing; I think Rivers has talent. (This is his fifth play but the first I’ve encountered.) Its high point is the climactic monologue by Myles (Leroy McClain), whose death at thirty-one in prison, where he was serving a life sentence for murder, is the starting point of the play. Myles appears in flashback at different points but this speech is a dramatization of the letter he wrote his kid brother Gideon (Christopher Livingston), the protagonist of the piece, revealing the truth about the murder. It’s his way of reconciling with Gideon, who has refused to visit him in jail, and of giving him something to hold onto, and as both a descriptive piece and a confessional one, it’s vivifying and affecting. (McClain reads it with brio.)

Who Watches the Watchers: Sepinwall and Seitz's TV (The Book)

A scene from The Sopranos, one of more than 100 shows discussed in Alan Sepinwall and Matt Zoller Seitz's TV (The Book).

“When you hear the words The Dick Van Dyke Show, imagine the gears of a Swiss watch ticking.”

– Alan Sepinwall and Matt Zoller Seitz, TV (The Book).

The best criticism, whether it is of the written word or flickering images on a screen, isn't tempered by love – it is fuelled by it. TV (The Book) (Grand Central Publishing, 2016), by television critics Alan Sepinwall and Matt Zoller Seitz, has the stated ambition to present an established TV canon, to boil down decades of television and take a first crack at providing readers with an "essential viewing list." Substantial television criticism is as new as TV's still-recent surge in ambition and quality, and popular book-length studies of any comprehensive nature are rare (Sepinwall's own 2012 The Revolution Was Televised and David Bianculli's 2016 The Platinum Age of Television are among the few). Sepinwall and Seitz shared a TV column in New Jersey's Star-Ledger in the late 90's and, though this is their first collaboration in two decades, the dialectical spirit of that relationship marks the text as a whole. With TV (The Book), Sepinwall and Seitz offer an appropriately down-to-earth reflection on an art form that is populist par excellence, a book that is more conversation than classroom.