The False Mirror, by Rene Magritte, 1929. |
“Images, our great and primitive passion . . .” – Walter Benjamin, ca. 1930
The word ekphrasis comes from the Greek for the description of a work of art produced as a rhetorical exercise, often used in the adjectival form ekphrastic. It is a vivid, often dramatic verbal description of a visual work of art, either real or imagined. In ancient times it referred to a description of any thing, person, or even experience. The word comes from the Greek words for “out” and “speak” respectively, and the verb "to proclaim or call an inanimate object by name." According to the Poetry Foundation "an ekphrastic poem is a vivid description of a scene or, more commonly, a work of art." More generally, an ekphrastic poem is a poem inspired or stimulated by a work of art.
From the cave wall to the computer screen in the blink of an eye:
that’s how swiftly the evolution our deeply ingrained appetite for
images sometimes feels. The ekphrastic response to images is equally
diverse and sweeping, and it includes work that is not customarily
considered to be “poetry” in the common sense of the term but is
definitely and defiantly poetic in scope, scale, subject and theme. As
a profound craving, it is, in fact, one of the principal features that
distinguishes us from all the other life forms around us: the urge to
depict images and to watch them. We do seem to need reflected
pictures of what we look like, of how we feel, and of what it all might
mean. That blink of an eye was approximately 30,000 years long, a
lengthy blink indeed, but in the subtle concept of an Iconosphere, the realm, domain, and even the kingdom of images
can be examined and interpreted as both overlapping physical locations
and also an emotional geography. One that continues expanding in a
recursive and endless feedback loop daily.